My father, Peter English, was one of the kindest, gentlest men I’ve ever known.
Peter English: 1919 – 2003
In World War 2, my father volunteered to serve in the British Army. His regiment was sent to Singapore, where he was captured by the Japanese at the fall of Singapore and taken to Burma. He labored on the infamous Railroad of Death, helping to build the bridge over the River Kwai. He watched from a few hundred yards away as the bridge was bombed by the Allies. (If any of you have read the book, Miracle on the River Kwai, my father was with the author through most of that time.)
The torture and atrocities of life in the POW camps were unspeakable–and my father was silent on the topic for most of my growing up years. Yet the war was always present with us–in the nightmares he suffered, in the fact that we never had a Japanese product in the house. His closest friends were always those who had been with him through the war.
I therefore had mixed feelings when Tony and I took our first trip to Japan. What would I think about the race of people who had been responsible for my father’s pain? In one sense it was nothing to do with me–it had all happened to a previous generation. Yet I found myself surprisingly troubled by being there, especially when I saw someone elderly or in uniform.
At the end of our first conference, we had a time for feedback. I mentioned how healing it was for me to have Japanese friends because my father had been in a Japanese POW camp. To my surprise, the Japanese we were with broke down in tears.
“Please give your father a message from us,” they sobbed. “Tell him we are so very, very sorry for the way we treated him.” These people were far too young to have been in the war.
Also present in the group were two others who had been personally impacted by the war. There was a Korean girl whose parents had been captured by the Japanese and deported to Japan. And then there was a Japanese girl from Hiroshima whose family had been deeply affected by the nuclear bomb that ended the war. If I remember rightly, her grandmother had survived the bombing even though she was quite close to the center of the blast, but never spoke of it until towards the end of her life. The people of Hiroshima live with the constant reminder of “The Bomb.” They are taught about it from a very young age in their schools; they live with the sickness that has resulted from the radiation.
The group of people we were with then prayed through the situation. With tears, we repented on behalf of our nations for what had happened during the war. We prayed for healing. It was a powerful, Spirit-breathed time of restoration.
I look back on that time of prayer as one of the most healing times in my life.
