How to find a simple/organic/house church in your area

One of the most common communications I get is this: “I live in ——. Do you know of a house church in my area?”

It can be difficult to find a simple/organic church. We don’t put a sign outside our house saying “Church Meets Here.”  We’re not listed in the Yellow Pages under “Churches.” Contact usually happens by word of mouth.

The best way I know to find a simple/organic church in your area is via House2House. It has a “find a church” map where if you type in your zip code it will list the simple/organic churches near you. If you already have a church, why not submit your church’s information?  You’ll find people contacting you who are looking for fellowship.

But I think there’s a better way.

Most of the people who contact me with that request have been Christians for years. They don’t need to find a simple/organic church where their needs will be met and where they will be well taught. They are mature believers. They have much to give. Why don’t they pray about starting a church themselves?

Don’t know how to start a church? Go to one of CMA’s Greenhouse conferences. Or go through this online 6 week church planting course. The House2House site is full of useful resources and are always ready to help anyone who contacts them.

Anyone interested?

 Photo Credit: Arty Smokes (deaf mute) (Creative Commons)

Shhh! It’s a surprise celebration

On Saturday we held a party–a celebration of thanksgiving that Rosaura has been clean and sober for a year. After 30 years of alcoholism and drug addiction, including cocaine and crack, and many rehabs, she was instantly set free from her addictions–no withdrawal symptoms and no relapse. Prior to this, the longest time she had been sober was for 30 days in rehab.

About 40 of us were there, including her family and friends as well as our home church. Amazingly, it was still a secret. Rosaura thought she was going out for a meal with a friend, and they were just stopping at our house to pick someone up. Her kids had gone out for the evening (so she thought) but, of course, they were at our house. Imagine her surprise when she came in and all of us were waiting there to greet her.

Following the meal, Jose, her son, told how he had come to the church that meets in our home and prayed for his mom. The very next week she agreed to come with him, and it was there (while Tony and I were in Russia) that she was prayed for by a group of young people and brand new Christians and God set her free. Then Rosaura told her side of the story, and how faithful God was to her, because within a month, Jose was diagnosed with a brain tumor, and she was able to take care of him because she wasn’t high on drugs.

We then offered to pray for anyone else with addictions. Two people came forward, both probably pre-believers, one on their own behalf and the other on behalf of their son. Jose (with amazing authority for a 16 year-old) and others prayed for them. God is at work in these lives too. Theirs is an ongoing story that maybe, one day soon, I’ll be able to tell.

We also prayed for other needs that were represented there. A pregnant lady, a recent believer, prayed for someone for healing. The pregnant lady has a lot of faith for healing. Earlier this year, she had been told that without surgery there was no way she could have a child, but God worked a miracle, telling her clearly from the Scriptures that she would have a child, and  she believed him. The church prayed for her and within three months, she was pregnant.

Others needed jobs. Others were struggling in different ways. People gathered round and prayed for each of them. The Holy Spirit was present in power.

And we celebrated!

An evening to remember

Last Friday the church in our home had one of the most beautiful times together that I ever remember in more than 20 years of meeting in house-church sized groups. The presence of Jesus was so real, it was almost tangible.

Young kids (three of them aged around five) were there, watching spellbound as things unfolded. The two toddlers went from one adult to another as they needed attention. The older kids were fully engaged in what was going on.

As usual, we started with a meal. Over dessert, the usual question: “What God events have there been in your life this week?”

First was Rosaura. Those of you who follow this blog will recognize her story. She was a crack addict for 30 years who was instantly delivered from her addictions during a meeting of our church. We were away in Russia at the time, so it was a group of new Christians and young people who prayed for her to be set free–all in response to the prayers of her 15-year-old son, Jose.

Rosaura shared that for her birthday that week, three of her old friends came round to celebrate and they wanted her to do drugs with them. She was very tempted, but went outside to ask God for help. When she came back in, her friends had decided to go somewhere else. “We’ll be back later,” they told her. They never returned and Rosaura is rejoicing. She is only a few weeks away from a full year of being clean and sober.

We’ll throw a party for her that day!!

We praised God for keeping Rosaura safe and laid hands on her, praying that she not only makes a year drug free but a lifetime.

Jose had asked God for something impossible–his mom set free from drugs. So using that example, we broke into six or so smaller groups to pray for the “impossible situations” amongst our families and friends.

Next came a couple of students who are holding a student CPX this week at their university. They sat on the “hot seat” while people prayed for them and shared any impressions God was giving them. They will be bold in following the Holy Spirit this week, and it will result in more churches on their campus.

One of them had finally graduated from college. Applause and praise.

A young Hispanic couple shared how since they had started coming to the church about two months ago, their lives had totally changed. Their faith had become real to them. They had been struggling financially, but now the husband has a new job. This week they have been able to purchase a second car, and their young son has been accepted into a charter school.

More praise and thanksgiving.

A young man who became a Christian around two months ago when he was homeless shared how his faith has been real, even through difficult circumstances. This week he has a job and is now back with his family.

Applause and thanksgiving.

Then Tony asked, “Is there a passage of Scripture that has been on anyone’s heart this week that fits in with what the Holy Spirit has been saying so far?” Someone shared that the verse from 1 John 4, that perfect love casts out fear, had been on her heart. We studied that passage of Scripture together, different ones commenting on parts that were especially relevant to them.

A description of the highlights we experienced doesn’t begin to do justice to what happened in our midst on Friday evening. How do you accurately convey the sense of God’s presence, the leading of the Holy Spirit, the friendship, fun and camaraderie?  The glow on people’s faces as no one wanted to leave because the presence and power of Jesus was so real.

Do you have similar stories? I’d love to hear them.

 

 

A church by any other name…

Brian used to host a Bible study group of 17 “unchurched” people in his home. Brian’s a chef and people love his food. They’d sing, read the Bible and talk. The pastor of his traditional church put the kibosh on it, however, because it was outside of his programs and control. So Brian did stop it. Now Brian is meeting in a home church somewhere else and has invited about 8 of those people to the house church. Only two have come (one who accepted Christ, PTL). He says, however, if he would restart his home group, all of those 17 would come back.

Dan left this story as a comment on one of my previous posts.

Some people may be far more willing to join us if what we present to them doesn’t include the word “church.”  “Church” has negative connotations for many people. They remember being dragged there as children, bored and restless when they’d much rather be outdoors playing. Or the word may smack of religious legalism, hypocrisy and judgmentalism. To others it is simply irrelevant.

So why do we insist on calling it “church” especially when we’re talking to not-yet-believers? It only makes it more difficult for them. A church by any other name is still a church. It’s not the name that’s important, but what goes on there. Is Jesus at the center?

Tony and I love to start church amongst non-believers, but we rarely call it that. We’ll invite people to get together for “a group that discusses spirituality,” or to “an evening when we can pray about some of the issues in their life,” or to “the Friday night group,” or to a “time to look at the Bible and talk about Jesus.” We’d much rather it’s in their home than ours, and they are probably not ready to have “church” in their home. It’s only later, when they’ve been won over by the friendship and authentic fun of what goes on and their lives have begun to change, that we tell them this is what the Bible means by church. Once they’ve surrendered to Jesus, we may or may not change the name.

It wouldn’t matter if the word “church” was never used; it’s what goes on that matters. Are relationships being formed? Is Jesus glorified? Is the Holy Spirit in control?

I like the term “missional community,” although that probably works best with believers. Are you familiar with I Am Second? They start I Am Second (the title implies Jesus is first) groups rather than churches.

I hope Brian does restart his home group.

Can you think of any other names that wouldn’t be a turn off for people?

 

What’s in a name? Missional Community

The word, “missional” has become something of a buzz-word over recent years. Several friends such as Linda Bergquist and Alan Hirsch were involved in writing a Missional Manifesto which was published last year to help describe the term. Here’s the first sentence from the manifesto:

God is a sending God, a missionary God, who has called His people, the church, to be missionary agents of His love and glory.

Several of the mega-churches in our city have come to terms with the fact that , even if they multiplied themselves many times over, they wouldn’t be able to reach the city in the way they long to, and they are adopting simple/organic principles as a deliberate strategy. This isn’t just happening here in Austin, but all over the country.

I’ve led workshops at three of their conferences (like Verge and Exponential), and the main speakers at the conferences have included people like Neil Cole, David Watson, George Patterson, David Garrison–all of whom teach on simple/organic principles and church planting or disciple-making movements.

What these churches have come to recognize through the teachings of people like Alan Hirsch, is that an attractional model of church (“Come to our church service, come and hear our special speaker) isn’t nearly as effective as sending the members of their church into their communities and sub-cultures to reach out with the good news of Jesus. And although their church members might continue to come to the main church, the new “missional communities” formed in the harvest from the disciples that come to the Lord through their witness, are not expected to feed into the main church. These missional communities are autonomous, able to baptize and give communion, free to follow the Holy Spirit’s lead when they meet.

To all intents and purposes, they are simple/organic churches. “A rose by any other name is still a rose.”

I, personally, am very excited by this development. Mega-churches have huge resources of personnel. Imagine what could happen if these churches sent out their young people by their hundreds to form missional communities across the city.

Alongside this,  a slightly different model is also called a missional community. These “missional communities” originated in the UK. Mike Breen is the name most commonly associated with them. This model is larger–a small congregation with 25-50 people attending. They are not just a smaller version of Sunday morning, but have an upward focus (towards God) and inward focus towards their missional community and an outward focus into mission. They have spread into Europe and are now becoming better known here in the States.

What might happen in our cities if nobody minds who gets the credit?

What’s in a name? Different uses of the term, “organic”

The term, organic, means natural, nonchemical, living, and alive. When applied to church, it refers to something that grows naturally.

Photo credit: thebittenword (Creative Commons)

Two people have popularized the name, organic church within the simple/organic/house church world.

Neil Cole was the first one to do so with his superb book, Organic Church: Growing Faith Where Life Happens, which God has used to teach the principles of multiplication and harvest all over the world. He uses the term to refer to planting the seed of the Kingdom out in our communities where people need the Lord. Here’s a quote from the introduction:

What would it be like if churches emerged organically, like small spiritual families born out of the soil of lostness, because the seed of God’s Kingdom was planted there? These churches could reproduce, just like all living things do.

We have seen churches meeting in restaurants, offices, homes, university campuses, high school facilities and beaches. We’ve had churches meeting in bars, parks, coffeehouses and locker rooms…

Let the church be alive, organic, in the flesh. Let it be birthed in the places it is most needed. Let the church be fruitful and multiply…

In other words, Neil uses the term “organic” to refer to bearing fruit in the harvest. Everything “alive” that God created multiplies, and church should be the same way.

Another person who uses the term, “organic church” is Frank Viola. Frank has a passion for the Bride of Christ. He uses the term to refer to a church that has life within itself–the life of Jesus. Here’s a quote from the introduction of his book, Finding Organic Church:

By organic church, I mean a church that is born out of spiritual life instead of being constructed by human institutions and held together by religious programs. Organic church life is a grassroots experience that is marked by face-to-face community, every-member functioning, open-participatory meetings (as opposed to pastor-to-pew services), non-hierarchical leadership, and the centrality and supremacy of Jesus Christ as the functional Leader and Head of the gathering.

So Frank uses the term to apply to a community of believers whose life is centered around the living Christ.

It’s a question of emphasis. I’ve been in enough groups waiting on God with Neil to know that he believes in Jesus being the center and leader of the gatherings. And Frank has a desire to see the Gospel spread. They just use the term “organic” in different ways.

We need both emphases. We need organic church.

 

What’s in a name? Simple church

Why the term, “simple church”?

We love the story that gave the title to our book,The Rabbit and the Elephant, now republished in paperback as Small Is Big!: Unleashing the Big Impact of Intentionally Small Churches. It goes like this:

Imagine you take two elephants, for our purposes, a male and a female, and you lock them in a small room with plenty of food and water. You leave them there for three years. At the end of that time, when you open the door, what comes out? Three elephants. mom, dad and baby.

Now instead of two elephants, imagine you put two rabbits into the room. At the end of three years, when you open the door, you’d better run for your life, because millions of rabbits will explode out of the door.

The moral of the story is that something small and simple multiplies faster than something large and complex. (Yes, I know, I studied medicine. A rabbit is just as complex as an elephant at a cellular level. Think of a bacterium if you prefer. “The Bacterium and the Elephant” just isn’t as catchy.)

Our son, Tim, produced a great promo video for us that illustrates the concept.

The Rabbit and the Elephant from simplechurch.com on Vimeo.

I remember when the name, “simple church” first came up. A group of house church pioneers back in the early 2000’s used to get together semi-regularly and we often discussed the need for simplicity. A couple of them (including John White who now runs the Luke 10 community) started using the term “simple church” and somehow it caught on!

Simplicity is essential if we want to see multiplication. Simple things multiply; complex things break down.

What we model is crucial. If we demonstrate by example a talk or a sermon, we’ve stopped multiplication dead in its tracks. Most people fear public speaking more than death by fire or drowning, so very few new disciples would ever dare to start a church if they thought they had to give a talk. The same is true for “professional worship.” If an accomplished musician always leads the worship, people will think they cannot multiply without a musician. (Don’t get me wrong, I love beautiful worship music and (some) inspiring talks. But they don’t belong in a simple church context.)

The same is true with prayer. A sentence or two prayer with everyone praying several times is more effective in terms of getting people to pray than one person giving an eloquent five minute sermon prayer. A potluck meal is easier to reproduce than one person cooking a gourmet meal each week.

The terms, simple church, organic church and house church are used by most people interchangeably. Each term describes a different facet of what goes on. I looked at the term “house church” in the last post.

(Simple church, when used in the house/simple/organic church context isn’t to be confused with the book, Simple Church by Rainer and Geiger which is about designing a simple process of discipleship within any church structure.)