Archive - January, 2010

Mega/Micro: Reaching our communities together

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Just over a year ago, within the space of 72 hours, Tony and I had three megachurches ask us about simple church.  We may be fairly slow on the uptake at times, but even we couldn't miss the fact that this might be the Lord.  Since then we have had a two national meetings with megachurch and microchurch leaders meeting together, and even the theme of last year's national conference "The Rabbit and the Elephant" reflected this potential.

One of the churches that has shown much interest is Austin Stone, a very rapidly growing megachurch here in Austin, consisting of mostly 20s and 30s.  They are already reaching out into the city with missional communities. They are putting on a conference, Verge2010 at the beginning of February.  Speaking at it are many proponents of simple/organic church–Neil Cole, Alan Hirsch, David Watson, David Garrison, George Patterson and others.  Other megachurches in our city have thrown their weight behind it too.  The emphasis is on missional communities and how to reach out to our cities.  It promises to be an exciting time.

If any of you are interested to know more, the website is verge2010.org.  If any of you reading this blog can come, contact me and let's get together during the conference.

What could God do in our cities if it doesn't matter who gets the credit?  If the thousands of people that the megachurches in our cities represent caught the vision of reaching out to the city using organic/simple church principles, we could have a far-reaching impact on our communities.

Eat first: meet later

Teachings from India (6)

Luke 10:5-9 is all about the importance of creating relationship.  When we have found a person of peace (who we recognize because they offer us hospitality), the first thing we do is to build a relationship.  Church is all about relationships.  This is what Jesus offers us in Revelation 3:20.  (“Look! I stand at the door and knock. If you
hear my voice and open the door, I will come in, and we will share a
meal together as friends.") 
First we eat with them, then, as we  get to know their needs and the needs of their family and friends, we offer to pray for them.  When God answers our prayer, they will ask what power we used to bring this about.  That is our opportunity to tell them the good news of the Kingdom.

This rebuilds the social fabric of a community.  And it gives us the opportunity to reach out to their circle of relationships too.

"If you don't work with and through local people, when you leave, the work leaves with you."  Victor

Lambs and Wolves

Teachings from India (5).  Spiritual warfare is much more obvious in an Indian village context, but the same principles apply in other places too.

"Now go, and remember that I am sending you out as lambs among wolves.  Don’t take any money with you, nor a traveler’s bag, nor an extra pair of sandals. And don’t stop to greet anyone on the road. (Luke 10:3-4)"

If you go out into villages making a lot of noise, wolves will have you for lunch!  This is serious business. You are in enemy territory.  This is not a social occasion.   Don't even stop to greet other people.  You are there to demolish the enemy's kingdom and establish the Kingdom of God as you prayer walk that village.

Psalm 2:8  says we need to be asking the for the nations as our inheritance.  God told Moses that He would give him the land of Canaan and its tribes.  When missionaries just asked for people they were thrown out of the villages–that is why they had to build compounds.  If they had asked for the land too, they would have been able to stay.

The first thing to do in a new village is to bind the strongman (Matt 12:28-29).  What are the possessions of the strong man?  The people and the land.  The land is cursed because of idolatry and prostitution etc. In prayer we can demolish strongholds and bind the strongman.  We have the same Holy Spirit to help us that Jesus had.  If we expel the strongman from the village then we can take possession of the village.  If all we do is preach, then nothing will happen.  As we use the power of binding and loosing (Matthew 16:18-19), the strongman is expelled from the village and we can establish a church there.

(We have friends in India who tried an experiment.  They picked two villages.  One they prayer walked in extensively before trying to reach out to people and in the other they just reached out without any preparatory prayer.  In the first village, 45 families came to faith.  They were thrown out of the second village.)

The Over Ready Harvest

Luke 10 is a passage God is using all over the world to bring in a massive harvest.  Here are the principles again, as taught by an Indian church planter who is living the reality of this.  (Teachings from India 4)

Jesus sent the disciples out in teams.  The team consists of three people, because Jesus must go with us.

In Luke 10:2, Jesus says the harvest is plentiful.

Following the testimony of the woman at the well in John 4, the people of the town come out to see Jesus.  He tells his disciples, "You say that there are still four months until the harvest is ready.  Look and see, the fields are already white."  Ripe grain is yellow in color.  If you leave ripe grain in the sun, as it dries out it becomes white, so Jesus is saying that the harvest is over-ready.  The disciples thought the village was not ready, but Jesus response was that it was past ready.  Jesus is Lord of the harvest.  He sends us to where the fields are ready.

Jesus found the most worthless person of her village.  She was alone, unable to face the other women in the village who would not have been collecting water in the middle of the day.  After her encounter with Jesus, she became bold, letting everyone know what had happened to her.  She brought her whole village to the feet of Jesus.

Millions of laborers for the harvest are sitting in church.  A farmer wants his laborers to be out in the fields.  The harvest is ready.  Are we willing to leave the comfort of the pew (or sofa) to become a laborer?

The Difference Between a Believer and a Disciple

Teachings from India (3):

According to Matthew 16:17, certain signs will follow a believer–they will cast out demons and speak in new tongues etc.  But a believer who casts out a demon may not be a disciple.  He may believe in all the promises of God, but still not be a disciple.  Matthew 7:21-23 describes a group of people who prophesied, cast out demons and performed miracles, but because they hadn't done the will of the Father, they would not enter the Kingdom of Heaven. 

A disciple is a person who makes disciples that make disciples (Matthew 28:16-20).  The eleven disciples were commanded to make disciples who obeyed what Jesus taught.  That teaching includes the instruction to make disciples.  Many of us may sit in church or read the Bible or pray but that doesn't make us a disciple.  A disciple will bring forth an abundant harvest, a vine loaded with fruit (John 15:1-8).

If everyone in our churches is equipped to make disciples, and instead of listening to long sermons listens instead to testimony of what God is doing, and if we are willing to hold people accountable by asking them what they are doing to make disciples, then the church will grow rapidly.  If a church has short sermons and long testimonies, it will grow!

[This sort of teaching goes against our Christian culture here in the West.  But remember, this teaching comes from a group who saw more than 250,000 baptisms on the Day of Pentecost last year.]

The Great Commission

Teachings from India (2): 

Matthew 28:18-20:  Jesus is the sender in the Great Commission–not the church, and not a mission agency.  God may use these things, but Jesus Himself is the one who sends you, and he's sending you with all power.

Matthew 16:19 states:  "I will build my church and the gates of hell will not prevail against it.  I'm giving you the keys of the Kingdom and whatever you bind on earth will be bound in heaven and whatever you loose on earth will be loosed in heaven."

The tense of the binding and loosing implies this has already been done.  Jesus is sending you with all the power and authority in heaven and on earth to bind and to loose. 

Jesus is the center of the Great Commission.

The first command is that to go.  The second is to make disciples of all nations.  According to John 15:8, a disciple is one who bears fruit. John 15:16 says that Jesus has chosen and ordained all of us to bear fruit–fruit that remains.  Every Christian is a royal priest who is to bring forth fruit that remains.  The fruit of new believers will not remain unless they are baptized.

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